21stamps
Well-Known Member
As a trans woman, I disagree.
True... so much of what biological women have gained in the past 50 years has been threatened again on so many fronts..but that’s for a different thread.
As a trans woman, I disagree.
I mean what evidence do you have that it isn’t true? If you want, we can at least agree that neither of us know the full truth and never will and it is up to each individual to decide for themselves. Your bias towards liking the ride and song will always lead you to not believing there could be a connection.
My position is more neutral because Splash was never my favorite ride and although I like the song, I don’t care too much if it does have connections to racism. That’s fine. But the fact is the ride is based on a pretty outdated racist film with a song that at the very least can easily be compared to a racist song from the era the movie takes place.
So yeah, I’m okay with Disney making the change. I’d have been okay if they didn’t change it too. But they are and I think it’s for the best.
Where can I sign this petition?
Sign the Petition
To Save Splash Mountain and keep it as it is in Magic Kingdom and Disneylandwww.change.org
But wasn't it a petition that gave them the idea to retheme the ride to The Princess and the Frog in the first place?But we all know petitions mean nothing ...
Well said. All of it.
"Can be compared to a racist song from the era the movie takes place."
Do you realize how ridiculous that statement is?
Is it totally unproblematic? Of course not. I mean, it's a Disney movie from 1946, for crying out loud!
Critiques from the past and the present. Including words from the African American stars of THE FILM.
What I take away from the movie," Leonard Maltin said, "is the following: That Uncle Remus is a warm, good-hearted character who captures the imagination of a lonely little boy who happens to be white. The boy is absolutely colorblind, and the audience relates to him. There is an incredible moment when Uncle Remus takes the boy’s hand in his, and there is an insert of the white and black hands clasped together. It’s the emotional climax of the movie."
“I wish Walt were alive", said Ruth Warrick, who costarred in Song of the South, in a May 2003 interview, "I’m sad it has not been released because it leaves out a whole chapter in the history of Walt Disney. The film is probably one of his crowning points...A labor of love, Song of the South was conceived by Disney as a celebration of Joel Chandler Harris’ “Uncle Remus” stories that inspired him and enchanted his children."
"It was a film he really wanted to do," recalled Diane Disney Miller, daughter of Walt Disney. "My dad quoted so much from Uncle Remus’ logic and philosophy."
Clarence Page, nationally syndicated columnist for the Chicago Tribune who also is African American, called the film one of his favorites from his childhood and one he had hoped to share with his son. He said in an interview, "There’s a deep African tradition in Song of the South. Br'er Rabbit is an emblematic figure of African folklore, a direct descendant of the trickster who gets by on his wits. Where "Political Correctness" gets ridiculous is when corporations trying to avoid a controversy just presume that if something is stereotypical, then African Americans aren’t going to like this. There is a diversity of images in the media now that reflect our diversity in real life. We can look at Song of the South with a new awareness and appreciation."
From the Cast:
From a February 1947 interview, printed in The Criterion, Oscar winning African American actress Hattie McDaniel who appeared in the film defended it by saying, "If I had for one moment considered any part of the picture degrading or harmful to my people I would not have appeared therein." In the same article:
James Baskett, who played the role of Uncle Remus and voiced other animated characters, commented, "I believe that certain groups are doing my race more harm in seeking to create dissension than can ever possibly come out of the Song of the South."
Crazy how timeless James' statement can be there.
The problem starts with the first line.
We’ve somehow become a society where an accusation is made, and it’s considered true until proven false. Literally guilty until proven innocent.
Crazy times.
I don’t think anyone is denying that Song of the South has also been positively viewed, including by people of colour. But to claim or imply (as some here are doing) that we’re judging the film unfairly by modern standards is to ignore the fact that the film was already controversial back when it was first released.
Whenever race is a part of discussion, things are going to be problematic...and this is why I think context and intent need to be taken into account. I'd forgotten about the end of the film that was mentioned up-thread...the boy and Uncle Remus holding hands...there is an important message there.I don’t think anyone is denying that Song of the South has also been positively viewed, including by people of colour. But to claim or imply (as some here are doing) that we’re judging the film unfairly by modern standards is to ignore the fact that the film was already controversial back when it was first released.
What I take away from the movie," Leonard Maltin said, "is the following: That Uncle Remus is a warm, good-hearted character who captures the imagination of a lonely little boy who happens to be white. The boy is absolutely colorblind, and the audience relates to him. There is an incredible moment when Uncle Remus takes the boy’s hand in his, and there is an insert of the white and black hands clasped together. It’s the emotional climax of the movie."
Isn't everything though?
That is why I think Baskins' words are so appropriate for this discussion. It talks about the hate that comes from people finding offense far more damaging then the likely unintentional material itself.
Whenever race is a part of discussion, things are going to be problematic...and this is why I think context and intent need to be taken into account. I'd forgotten about the end of the film that was mentioned up-thread...the boy and Uncle Remus holding hands...there is an important message there.
But the offence that people took in 1946 (and that most still take now) centres on the film’s romanticisation of plantation life, which was certainly intentional (though obviously not intended to be offensive).
I don’t think anyone is denying that Song of the South has also been positively viewed, including by people of colour. But to claim or imply (as some here are doing) that we’re judging the film unfairly by modern standards is to ignore the fact that the film was already controversial back when it was first released.
ExactlyI did not intend to imply that Song of the South is only objectionable by modern standards, merely that it is laughable by any standard to expect a Disney movie from the '40s (or even 2020, for that matter) to be anywhere close to an accurate and unobjectionable depiction of the tough realities of life.
Isn't everything though?
That is why I think Baskins' words are so appropriate for this discussion. It talks about the hate that comes from people finding offense far more damaging then the likely unintentional material itself.
Register on WDWMAGIC. This sidebar will go away, and you'll see fewer ads.