If this is a response to me, it's a very weak dodge. To the point, earlier you said:
I provided you with two very informative links that clearly demonstrated why the village scene,
if it were a held to historical standards, would likely include many faces of African heritage. Here's more:
Free people of color played an important role in Spain's New World empire as soldiers, sailors, artisans, and laborers. Manumission, by which slaves were granted or purchased their freedom, had been customary in the Iberian Peninsula as far back as Roman times and was transplanted by the Spanish and Portuguese to their American colonies, giving rise to a large and vibrant population of free people of color.
and:
In some ways, the French had a similar outlook, imagining a society where class was more important than race and in which everyone was entitled to fair treatment, provided they had been baptized into the Catholic Church. For all its harshness, the French Code Noir, adopted in 1685, included articles protecting the rights of freed slaves, which were essentially the same as those of whites, with the exception that they could not vote, hold public office, or marry a white person.
from:
https://www.lib.lsu.edu/sites/all/files/sc/fpoc/history.html
This is purely obtuse. At best.
Here's a painting:
Free Women of Color with Their Children and Servants in a Landscape by Agostino Brunias
View attachment 282475
It depicts two sisters in stylish European dress, and their mother, all free women of color, together with their children and servants on the grounds
of a sugar plantation in the Caribbean . It is thought to have been commissioned by the white plantation owner patriarch mated to one of the sisters, and I think it speaks volumes.
What "free" meant for them is complicated, but these women, together with some part or all of this entourage would shop, dine, and socialize whenever possible in the village which would already be populated with both free and enslaved POC leading diverse lives and fulfilling diverse functions, because: History.
And you were wrong. Your segregation of this complex, and in
some ways more egalitarian society than that which followed, into your polarized portrayal of "whites in village" and "blacks on plantation" would be better informed by history.