Morocco Pavilion facing financial troubles

LittleBuford

Well-Known Member
I just hope whoever is in charge doesn't take up the position that "The Morocco pavilion is themed to a generic Arab country or whatever."
I can’t see Disney, in this age of increased cultural sensitivity, making such a blunder. Nor do I see how this kind of retheming would even be possible in practical terms without destroying and rebuilding significant sections of the pavilion.
 

_caleb

Well-Known Member
I find it bizarre so many people get hung up on the placement of fictitious characters. These are for the most part fairy tales or simple modern cartoons. A talking snowman from a made up land in Norway? NO WAY! A talking rat in France, well that just makes sense since the cartoon was based in Paris. Completely logical!

To me the question is does the addition of a character add or detract from the pavilion? Maelstrom was a significant loss not because a cartoon replaced it but because the Frozen ride itself is poor. But the people love it. The rat ride in Paris is huge win. Lost nothing and added a major attraction. Do talking rats really live in Paris. Nope.

Aladdin placed in a often overlooked Morocco pavilion? Excellent idea. I appreciate the attention to detail in the pavilion but once I walk through it for 15 minutes every other year I am good. Time to move to the next one. Does a cartoon representation of a fable fit geographically? I don't care and neither does the typical "ignorant" American when they visiting a theme park (it is not a museum).
Many of us believe that what makes Disney's theme parks stand out above the rest is their attention to detail. By detail, I don't mean just ornamentation or literal reproduction, but a level of authenticity that comes from deep understanding of the subject matter and careful attention to translating the essence of the inspiration into the theme.

The problem is that the general public doesn't usually seem to recognize these things as valuable. Because they don't understand all that went into the theming, they don't see the problem with elements that appear to only be slightly off-theme. But the details make the difference, whether guests "get it" or not. The details all add up, and in the end, guests do end up noticing when the theme falls short.

P.S.- Disney doesn't always get this right. In fact, they seem to have settled for "close-enough" on several attractions over the years, and quality has noticeably suffered. We can point to lands at other parks that are getting the details right, and that makes Disney's theming missteps even more apparent.

That's why Aladdin shouldn't be in Morocco.
 

FettFan

Well-Known Member
You need more history in your diet, 642–750AD specifically the Rashidun and Umayyad Caliphates which conquered from Mesopotamia to Spain.

To ignore history is to be doomed to repeat it.

I have a degree in history... and Disney’s Aladdin is very much pre-Islamic.

Case in point: during A Whole New World, Aladdin and Jasmine witness a stonecutter working on the Great Sphinx in Egypt.
the Sphinx was built around 2500 BC., over 3000 years before your caliphates took control of Northern Africa.

plus here’s Aladdin teaming with Hercules in the animated series.


340
 

LittleBuford

Well-Known Member
Disney’s Aladdin is very much pre-Islamic.
This isn’t correct. Yes, the Sphinx is shown anachronistically in the process of being carved, but the film is full of references to Islamic culture, whether architectural (mosques, minarets), costume-related (fezzes and turbans), or terminological (the word “Allah” in particular). Agrabah cannot be situated in a particular time or place—it’s too much of a melange—but in overall feel, it belongs to the medieval Middle East.
 

FettFan

Well-Known Member
This isn’t correct. Yes, the Sphinx is shown anachronistically in the process of being carved, but the film is full of references to Islamic culture, whether architectural (mosques, minarets), sartorial (fezzes and turbans), or terminological (the word “Allah” in particular).
A lot of what we think of as “Islamic” culture actually predates Islam.

For example, Arab Jews and Christians also used “Allāh” simply because that was the Arabic word for “the god”, but it was codified into the Islamic faith because that’s the word God used to describe himself to Muhammad.

The fez/tarboosh? Nobody knows where it came from, but the current thinking is that it originated in Greece or Macedonia before being adopted by the Turks and then spread into Africa by Islamic conquest.

Turbans? Our earliest known example was a Mesopotamian sculpture of a man wearing a turban from 2350 BC.
 

LittleBuford

Well-Known Member
A lot of what we think of as “Islamic” culture actually predates Islam.

For example, Arab Jews and Christians also used “Allāh” simply because that was the Arabic word for “the god”, but it was codified into the Islamic faith because that’s the word God used to describe himself to Muhammad.

The fez/tarboosh? Nobody knows where it came from, but the current thinking is that it originated in Greece or Macedonia before being adopted by the Turks and then spread into Africa by Islamic conquest.

Turbans? Our earliest known example was a Mesopotamian sculpture of a man wearing a turban from 2350 BC.
Yes, the word “Allah” predates Islam, as does the turban (I won’t get into the fez, because that’s a very complicated rabbit hole). The point is that Aladdin brings these things together in a way that is clearly portraying an Islamic cultural context. When the man saying “Allah” and wearing a turban is a sultan served by a vizier named Jafar, you can be sure we’re supposed to imagine ourselves in the Islamic Middle East (though his palace, inexplicably, looks more like the Taj Mahal). The Genie, while transforming Aladdin into Prince Ali, criticises his street-urchin gear as being “much too third century”, which already tells us we’re several millennia later than the carving of the Sphinx. Aladdin and Jasmine end their magic-carpet ride in China watching fireworks over the Hall of Supreme Harmony, which wasn’t built until the fifteenth century. And, as I mentioned in my previous post, the architecture shown in the film includes mosques, complete with crescent pinnacles and minarets:

199cdd2e917027900b4d42d4b6140617ef761156_hq.gif
 
Last edited:

LittleBuford

Well-Known Member
More on Aladdin’s setting:
According to Musker, composers Howard Ashman and Alan Menken's original version had been set in Baghdad, Iraq. "We kept it Baghdad in our first treatment, and then the Gulf War happened—the first Gulf War. Roy Disney said, 'This can't be in Baghdad.' So, I took letters and did a jumbled anagram and came up with Agrabah," he explained.​


It should be noted that Baghdad didn’t even exist in pre-Islamic times: the city was founded by the Abbasids in the eighth century.
 

networkpro

Well-Known Member
In the Parks
Yes
I have a degree in history... and Disney’s Aladdin is very much pre-Islamic.

Case in point: during A Whole New World, Aladdin and Jasmine witness a stonecutter working on the Great Sphinx in Egypt.
the Sphinx was built around 2500 BC., over 3000 years before your caliphates took control of Northern Africa.

plus here’s Aladdin teaming with Hercules in the
animated series.


340

It indeed predates the 1001 arabian nights and was only included by an enterprising Frenchman's translation at a later date. That said, it would be disingenuous to not call Morroco a pan arabic country.
 

Register on WDWMAGIC. This sidebar will go away, and you'll see fewer ads.

Back
Top Bottom