Jim Korkis (Disney Historian, Writer, and former Imagineer) has passed away.

brb1006

Well-Known Member
Original Poster
Jim Korkis who wrote articles for AllEars.net and Mouseplanet, being a former teacher for The Disney Institute and former Imagineer. Has sadly passed away this morning at the age of 73. @hopemax confirmed the news of his passing from an email sent from Jim's brother.
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Here's a page from MousePlanet featuring all of Korkis' write ups and AllEars.net. All of his articles are seriously worth reading.
 

Hitchens

Active Member
I know this is too long, but Jim Korkis wrote a 2-part defense of Walt Disney. In his disgust for what he viewed (correctly, I think) as an unfair attack on Walt, there are a couple parts where he dissed Walt's attacker, Meryl Streep, despite that she might be the best film actor ever. Nobody's perfect, and his defense of Walt Disney is detailed & spot on.

I shared this with other groups over the years because was concerned that this defense of Walt would vanish on the internet,
so I'm pasting it here and I hope at least one of you besides me will copy, paste & save this
so all or part of if can be used when Walt Disney is unfairly attacked in the future.


On Mouseplanet:

Debunking Meryl Streep: Part One


by Jim Korkis, contributing writer
296f8dd9-48f3-44d1-bd95-356557f13e49


February 19, 2014


Meryl Streep is an actress.

She has been honored with some awards for her acting. In her latest film August: Osage County, Streep plays an old, hateful, contentious woman who is a bully addicted to narcotics and inappropriately lashes out verbally at others.

She is not a historian. She is not a Disney expert.

On January 7, 2014, Streep set off controversy during her National Board of Review presentation of a Best Actress award to Emma Thompson for her portrayal of P.L. Travers in the film Saving Mr. Banks.

Strangely, Streep decided to make comments that were insensitive and inaccurate about Walt Disney.

Streep walked onstage wearing a "Prize Winner" trucker's cap, a table favor resembling a prop from Bruce Dern's film Nebraska. She pretended not to notice it was on her head, and when someone pointed it out, she acted surprised and asked, "I'm not the Prize Winner?" Then she paused for a second and said with a grin, "That's so weird!"

For the next 10 minutes, Streep did not just honor Thompson and her performance but veered off into a rant about Walt Disney.

Streep stated, "Disney, who brought joy arguably to billions of people was, perhaps, or had some racist proclivities. He formed and supported an anti-Semitic industry lobbying group and he was certainly, on the evidence of his company's policies, a gender bigot."

In support of her defamation of Walt's character, Streep read from a standard 1938 form letter from the Disney Studio sent to Mary Ford who was inquiring about a job as an artist:

"Dear Miss Ford, your letter of recent date has been received in the inking and painting department for reply. Women do not do any of the creative work in connection with preparing the cartoons for the screen, as that task is performed entirely by young men. For this reason, girls are not considered for the training school. The only work open to women consists of tracing the characters on clear celluloid sheets with India ink, and then, filling in the tracing on the reverse side with paint according to directions."

Streep finished by saying "When I saw the film (Saving Mr. Banks), I could just imagine Walt Disney's chagrin at having to cultivate P.L. Travers' favor for the 20 years that it took to secure the rights to her work. It must have killed him to encounter in a woman an equally disdainful and superior creature, a person dismissive of his own considerable gifts and prodigious output and imagination.

"Some of his associates reported that Walt Disney didn't really like women. Ward Kimball, who was one of his chief animators, one of the original 'Nine Old Men', creator of the Cheshire Cat, the Mad Hatter, Jiminy Cricket, said of Disney, 'He didn't trust women, or cats.' There is a piece of received wisdom that says that the most creative people are often odd or irritating, eccentric, damaged, difficult; that along with enormous creativity comes certain deficits in humanity or decency."

Certainly that last sentence could also apply to certain award-winning actresses.

If Streep had presented these slurs as simply her opinions, I would be bothered but the fact that she presents them as undisputed fact is inexcusable, especially when so many legitimate sources exist to discredit these comments.

I was disappointed that The Disney Company did not offer a response. The Disney Family Museum offered an invitation to Streep to come and visit and learn the truth about Walt. The Hollywood community has remained silent perhaps because they are fearful of offending Streep or simply have disinterest in the character assassination of a man who died nearly 50 years ago.

There has been speculation that Streep may have been in high spirits at the event and not able to use her best judgment. There is even speculation that she was trying purposely to sabotage Saving Mr. Banks for a variety of reasons, including the fact that she and her film are in competition in similar categories at other award ceremonies.

That last assumption is based on the fact that someone seems to have provided her with material after cursory research that is not considered general knowledge. It was too specific and obviously carefully chosen with all contradictory material ignored.

In addition, Streep must have known that these inflammatory comments about a man she never met would overshadow any compliments she had for Emma Thompson's performance. These were not just thoughtless, casual outbursts like the rants of actors, like Mel Gibson, but something that was studiously prepared in advance with a pre-set agenda.

These slanders (which were never made while Walt was alive) have been discounted a great number of times, but I felt this time, maybe I should do a bullet point essay so that people could have the factual information easily accessible that they need to defend Walt in the future from such ignorant attacks.

Please keep in mind that the material I am providing is only the tip of the iceberg. Only 10 percent of an iceberg is immediately visible, the rest remains under the water. I am merely listing the most obvious examples that refute Streep's false assumptions. Much more supporting material exists.

Walt Disney was NOT anti-Semitic

Anti-Semitism means a strong prejudice and hatred of people of Jewish heritage resulting in discrimination against them. It is a form of racism and has been going on for centuries.

Walt Disney was a strongly religious man who had a great respect for all religions including Judaism. Walt was NOT anti-Semitic.

"He [Walt] was a very religious man," said his youngest daughter Sharon, "but he did not believe you had to go to church to be religious.... He respected every religion. There wasn't any that he ever criticized. He wouldn't even tell religious jokes."

"Walt was very religious but he never went to church himself. He loved every religion and respected them, although he got upset with overly pious ministers," recalled his wife Lillian.

Walt's daughter, Diane Disney Miller, recalled when I interviewed her:

"Dad drove us to Sunday School every Sunday for some years. I attended a small Christian Science school up through third grade, and then went to (Catholic) Immaculate Heart, which I loved. I think that dad thought that I might want to become a nun. He always remained accessible to the sisters there, though, just as he was to the sisters of St Joseph's across the street from the studio.

"I do know that he had great respect for all faiths. Rabbi Edgar Magnin [rabbi and spiritual leader of Congregation B'nai B'rith/Wilshire Boulevard Temple, and considered the "Rabbi to the Stars") refers to him as 'my friend Walt Disney' in his book titled 365 Vitamins For the Mind, or something like that.

"He was the B'nai B'rith Man of the Year for the Beverly Hills Chapter in 1955. My sister dated a Jewish boy for awhile with no objections from either of my parents. One time, Dad said innocently but proudly, 'Sharon, I think it's wonderful how these Jewish families have accepted you.'…and it was a very sincere comment. And she was accepted. She knew about lox and bagels way before I was aware of them, went to several bar mitzvahs, etc.

"Jules and Doris Styne [who were both Jewish] were good friends. Dad had so many very good Jewish friends, going back to his childhood. Many of dad's strongest supporters in his career in Hollywood were Jewish, weren't they? I have to conclude that dad was not guilty of any kind of anti-Semitism."

For the opening of Disneyland on July 17, 1955, the Reverend Glenn Puder, Walt's nephew-in-law, delivered the invocation. He stood alongside representatives of the major American religions at that time: Catholic, Protestant, and Jewish (represented by Rabbi Edgar Magnin).

In addition, Walt had invitations sent to editors from eight different religious newspapers (Catholic, Jewish and Protestant), as well as invitees from nearby churches in the Anaheim area - plus a Jewish Synagogue.

Did Walt's animated cartoons feature Jewish caricatures?

Animation is based on comic exaggeration. Jewish stereotypical characters were common and prominent in comic strips and animated cartoons as well as live action film and stage performances long before Walt Disney started making animated shorts.

Unflattering caricatures of every race and nationality were common place in animated cartoons for a quick laugh of recognition from the audience.

Every animation studio before Disney was located in New York and employed Jewish animators. So, in cartoons like Fleischer's Minnie the Moocher (1932), Betty Boop's father wears a yarmulke and speaks with a thick Yiddish accent.

In general, Disney cartoons avoided Jewish images, although a few moments did appear in a handful of cartoons made between the years 1929-1932 as a passing gag, not the basis for an entire cartoon like some of the New York animation studios.

Primarily, these were very short sequences where the characters wearing Orthodox Jewish headgear danced the Kozachok, a Russian Cossack dance with a fast tempo featuring a step in which a squatting dancer kicks out each leg alternately to the front. These brief sequences can be seen in the cartoons The Opry House (1929), Pioneer Days (1930) and a toy in Santa's Workshop (1932).

The one and only blatant Jewish caricature appears in the award-winning short, the Three Little Pigs (1933). As one of his disguises to gain entry to the house and capture the pigs, the Big Bad Wolf briefly presents himself as a Jewish peddler selling brushes.

From a story perspective this was done because, at the time, it was a common image to have a Jewish peddler going door-to-door selling things. In addition, the pigs would feel safe to open the door because a Jewish peddler would never eat pork and so was harmless.

In 1948 for the shorts' rerelease, Walt funded having the wolf in the scene r-animated as a Fuller Brush salesman, another familiar image to audiences. Walt was under no pressure to do so. He realized that the change would not add one additional penny to the money received from the cartoon. In addition, there was no budget for this change.

Walt made sure that money was located to fund the change and assigned the work to director Jack Hannah's unit.

Walt made the change because he felt it just wasn't funny a decade after it was made and was potentially hurtful. There were no big meetings, lengthy discussions or outside agitation. Walt made the decision himself and it was not a big deal at the Disney Studio Hannah told me in an interview.

The Anti-Defamation League of B'nai B'rith, founded in 1913, and who monitored Jewish images in Hollywood films never voiced any objections about any of the Disney cartoon shorts.

Throughout his career, Walt purposely avoided any film material dealing with religion, reasoning that portions of the audience would be displeased by the depiction of a particular sect

Walt Disney hired many Jewish people at the Disney Studio. His head of merchandising for over a decade, Kay Kamen (who happened to be Jewish) once quipped that the Disney company "had more Jews in it than the Book of Leviticus."

"As far as I'm concerned, there was no evidence of anti-Semitism," said legendary storyman and concept artist Joe Grant, who was Jewish and saw Walt's interaction with staff who were of the Jewish faith. "I think the whole idea should be put to rest and buried deep. He was not anti-Semitic. Some of the most influential people at the Studio were Jewish. It's much ado about nothing. I never once had a problem with him in that way. That myth should be laid to rest."

Walt regularly donated (without any publicity just like his other charitable contributions) to a number of Jewish charities, like the Yeshiva College and the Jewish Home for the Aged.

Streep's contention that Walt was anti-Semitic seems to come from her statement: "He formed and supported an anti-Semitic industry lobbying group."

Streep is referring to the Motion Picture Alliance for Preservation of American Ideals (MPA) formed in 1944 when Walt was its first vice-president for one year. Walt was not active in the organization after 1947.

The MPA was an organization of conservative members of the Hollywood industry and its stated purpose was to prevent Communistic influence in Hollywood films.

Its members included Gary Cooper, Cecil B. DeMille, Irene Dunne, Victor Fleming, Clark Gable, Hedda Hopper, Ginger Rogers, Barbara Stanwyck, King Vidor, John Ford, John Wayne and Ronald Reagan.

Some liberal detractors tried to smear the group by labeling it an anti-Semitic organization. Looking at the membership roster, many of those members, like director John Ford, would have left instantly if that was the true intention of the MPA.

Walt was a member because he hated Communism and felt that Communist agitators had instigated a strike at his studio in 1941.

Who else was a major member of this organization when it began? Morrie Ryskind.

For those unfamiliar with the name, Morrie Ryskind was the Jewish screenwriter of classic movies. He was nominated for an Oscar for My Man Godfrey (1936) and Stage Door (1937).

He was a close friend of comedian Groucho Marx and wrote numerous Marx Brothers films, including Animal Crackers (1930) and A Night at the Opera (1935). He also wrote plays with George S. Kaufman, as well as musicals with the Gershwins and Irving Berlin.

Using Streep's logic, Morrie Ryskind, despite his parents being Jewish, must be anti-Semitic, especially since he was much more active in the MPA than Walt Disney ever was. Ryskind must have hated faking friendship for decades when he collaborated with so many major Jewish talents over and over and over again.

So where did Streep get this obscure reference about the MPA to falsely attack Walt?

My guess is from a much too quick skimming of Neal Gabler's biography of Disney: Walt Disney: The Triumph of the American Imagination (2006) whose scholarship on some things has been challenged since its publication.

"That's one of the questions everybody asks me," author Neal Gabler said in a November 2006 interview promoting his book on CBS, " 'Was he an anti-Semite?' That's out there. My answer to that is, not in the conventional sense that we think of someone as being an anti-Semite. But he got the reputation because, in the 1940s, he got himself allied with a group called The Motion Picture Alliance for the Preservation of American Ideals, which was an anti-Communist and anti-Semitic organization.

"And though Walt himself, in my estimation, was not anti-Semitic, nevertheless, he willingly allied himself with people who were anti-Semitic, and that reputation stuck. He was never really able to expunge it throughout his life."

While Walt was not anti-Semitic and the policy of the Disney Studio was not anti-Semitic, some of the people Walt employed were blatantly anti-Semitic. In an April 1996 interview done by animation historian Karl Cohen with animator Sam Singer who worked at the Disney Studio in the 1930s, Singer stated that he left because of the interactions with some of the people he worked with who were strongly anti-Semitic, but he never saw any prejudice on the part of Walt Disney.

Was Walt Disney Anti-Semitic? No!

Here are a few quick factual bullet points to refute that accusation:
  • The B'nai B'rith Beverly Hills Chapter in 1955 awarded Walt Disney its prestigious Man of the Year Award. The B'nai B'rith organization originated in the 19th century to combat anti-Semitism. They investigated Walt thoroughly and determined to the satisfaction of its leadership that Walt had no anti-Semitic tendencies.
  • Walt regularly donated (without any publicity just as he did with his other charitable donations) to a number of Jewish charities, like the Yeshiva College and the Jewish Home for the Aged.
  • Walt employed many people of the Jewish faith at the Disney Studio in positions of authority. For instance, the Sherman Brothers who wrote so many memorable songs for Walt were Jewish as was legendary storyman and concept artist Joe Grant and many others.
  • The MPA was not an anti-Semitic organization but an anti-Communism one composed of many prominent conservative politcal members of the Hollywood entertainment community. Walt was only briefly a member because of his hatred of Communism. The organization included Jewish members.
  • A small handful of early Disney animated shorts featured brief Jewish images but they were never as prominent as from other animation studios of the time. These stereotypical depictions stopped after 1933 as Walt became more sensitive to the fact that they were unnecessary and could be offensive.
  • Walt Disney had his studio re-animate a scene in his award winning Three Little Pigs (1933) of the Big Bad Wolf disguising himself as a Jewish peddler despite the fact no budget existed to do so.
  • Walt had many Jewish friends in his personal life including Rabbi Edgar Magnin who he invited to help bless and dedicate Disneyland on opening day and Jules Stein who founded MCA that later purchased Universal Pictures.
  • Walt was highly supportive of his youngest daughter dating a Jewish man and indicated he would be supportive if they chose to get married.

Next Time: I continue to debunk Meryl Streep's hateful statements about Walt by pointing out with factual documentation that he was not a racist nor did he hate women. Once again, I will supply bullet points for people wanting to defend Walt. Walt was not a saint, but neither was he a devil.

He was a human being who lived during a time period where the culture and standards were different than they are today.

Yet, he tried to grow beyond those cultural restrictions and demonstrated it with his actions.
 
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Hitchens

Active Member
Debunking Meryl Streep, Part Two

by Jim Korkis, contributing writer
296f8dd9-48f3-44d1-bd95-356557f13e49


February 26, 2014



This week, in response to Meryl Streep's insensitive and inaccurate comments made at the National Board of Review award ceremony in January about Walt Disney, I will do my best to give some valid bullet points about why Walt was not racist and why he did not hate women (last week's column about how Walt was not Anti-Semetic can be found here).

It seems very discriminatory to pull Walt Disney out of the timeline of the United States and hold him accountable for now politically incorrect behavior and not acknowledge that it was accepted culture and practice by everyone else at that time.

For instance, when Walt Disney was alive, women were marginalized in terms of the types of jobs they could get and it was the accepted standard of the day.

However, Walt was definitely less sexist than his contemporaries, often going out of his way to hire women into roles that were denied them at every other animation studio.

Walt Disney did NOT dislike women

"He [Walt Disney] lived surrounded by women. Besides Lilly and the two daughters and the cook, there was often a female relative living with the Disneys. Walt complained wryly that even the family pets were female. But his grumblings seemed half-hearted. He appreciated femininity," wrote Bob Thomas in Walt Disney: An American Original.

As his daughter Diane Disney Miller remembered: "He was very easy around women, and liked and respected them, with the exception of those who were pretentious or domineering, and I am aware of a few of those sorts that he complained about ... none family members!"

"This should seem obvious, because of his well-documented close relationship with his sister, his mother, his Aunt Margaret, his sisters-in-law Louise and Edna, my mother's sister Hazel, her daughter Marjorie, his secretaries Dolores Voght, Tommie Willke and Lucille Martin," she said. "The letters he received from old girlfriends, and his responses, and Ruth's interview with Dave Smith are documentary proof of his genuine, natural, healthy appreciation of the women in his life."

Walt actively supported the women who worked at the Disney Studio, including Helen Hennesy, who was in charge of the Disney Research Library from its beginnings in 1935 to Phyllis Hurrell who ran the television commercial studio to Alice Davis who was in charge of costuming Audio-Animatronics characters to studio nurse Hazel George.

"I felt that Walt's greatest talent was recognizing the potential in others," said George in an interview shortly before her death. "He encouraged me to get into writing lyrics for music at the Studio, as he knew that I wasn't really using my college degree in literature as a nurse. So I did, and he loved my writing. Walt was a special man. Even today, I have a lot to thank him for."

Under the pseudonym "Gil George," she co-wrote more than 90 songs for Disney including music for both films and television.

To support her contention that Walt was a "gender bigot," Streep read from a standard form letter from 1938 sent to women interested in becoming an animator.

It was standard practice at every animation studio in the world in from 1930-1950 that men joining the studio in an artistic capacity would start out as in-betweeners and women would be assigned to the ink and paint department. That's why there was a standard form letter. It was very similar to letters from the other studios.

While this was the company stated policy, more women by percentage worked in non-ink and paint artistic positions at the Disney Studios while Walt was alive than any other animation studio in the world.

For the record, here are some specific names of just some of the women who worked in creative animation positions:
  • Animators: Retta Scott (Scott was the first Disney woman animator to ever receive a screen credit for her work. It was on Bambi. She joined the story department in 1938, the same year as that standard form letter, and was made an animator when Bambi went into production), Mildred Rossi
  • Art Direction: Mary Blair
  • Visual Development: Sylvia Moberly-Holland
  • Assistant Direction: Bea Selck
  • Story: Bianca Majolie, Sterling Sturtevant
  • Character Modelling: Lorna Soderstrom, Fini Rudiger
  • Background Painting: Thelma Witmer, Ethel Kulsar
  • Promotional Art and Advertising: Gyo Fujikawa
  • Music Editing: Louisa Field
  • Assistant animators and In-betweeners: Freddie Blackburn, Elinor Fallberg, Mary Schuster, Grace Stanzell, Lois Blunquist, Elizabeth Case, Retta Davidson, Eva Schneider, Dolores Apodaca, Bea Tomargo, Jane Shattuck, Sylvia Frye, Nancy Stapp, Ruth Kissane, Janice Kenworthy and Lyn Kroeger.

As an example, Retta Davidson was hired in July 1939 when she was only 17 years old. She did special-effects painting of fire, water and bubbles on animated features like Bambi and Fantasia.

In 1941, women who worked in the Ink and Paint Department were invited to submit drawings of Donald Duck in order to be considered for jobs in the Animation Department. Retta and nine other women were chosen to be trained as in-betweeners and background artists. This opportunity never happened at any other animation studio. Retta later left the Disney Studio in 1966 (at the time of Walt's death) and did freelance work for other animation studios.

Walt considered inking and painting a craft, one that many men were incapable of doing because it required such a delicate hand.

"It definitely was a craft," recalled Phyllis Craig, who had worked as an inker for the Disney Studios for more than a decade when Walt was alive when I talked with her in 1992. "Everybody's ink lines had to match. Everybody's ink line had to have the same tapered feeling to it. It was really an art form. I had to agree with Grace Bailey (in charge of the ink and paint department) when she said, 'You don't just learn to ink, it's something you have to really work at.' It was a privilege to be working at Disney. There was never any negativity that I knew of."

The same year on the letter that Streep read from at the awards ceremony, Walt insisted that the following memo be sent out to all men working as in-betweeners (IBT). It was dated January 17, 1939.

"Departmental conduct. Attention has been called to the rather gross language that is being used by some members of the IBT Department in the presence of some of our female employees. It has always been Walt's hope that the Studio could be a place where girls can be employed without fear of embarrassment or humiliation. Your cooperation in this matter will be appreciated."

So, 75 years ago, Walt was a strong advocate that women should not be harassed in the workplace. That was definitely not something that was being done at other animation studios, let alone all the other businesses operating at that time and definitely not the action of a man who hated women.

Streep quotes Disney Legend Ward Kimball as saying 'He [Walt] didn't trust women, or cats' but even animation historian Amid Amidi, who wrote the definitive biography of Kimball, was unable to locate the context for that selective quote.

As Amid wrote on his website: "I've read thousands of pages of Ward's writings, including his personal diaries, and I can say unequivocally that Ward never felt Walt Disney 'didn't really like women.' In the quote, Ward claims that Walt was suspicious of women, but I don't know the context of that statement. And guess what? Meryl doesn't know the context either."

"That's the entirety of the quote published in Neal Gabler's biography of Walt Disney, stripped of all its original nuance and meaning," he said. "The fact that Kimball listed both women and cats in the same sentence suggests that he was being playful and facetious, a reflection of his personality."

I interviewed Kimball and he never indicated that Walt had anything but the highest respect for women. In fact, he emphasized that, unlike other movie studio heads, Walt did not have a roving eye nor was a womanizer. Quite the opposite, he felt that Walt was completely committed to his wife and respected women to the point of not even casually swearing when they were around, something he did do when it was just men around.

Kimball did joke that Walt didn't seem to like cats because, unlike dogs, they wouldn't always do what he told them to do. That didn't stop Walt from having cats in his house and, as Diane Disney Miller pointed out to me, one of them loved curling up in Walt's lap as he sat in his favorite chair at night reading scripts.

It is important to remember that while Walt personally was supportive of women in roles traditionally done by men, some of the men who worked at the Disney Studio were not as supportive and often felt competitive or that their "good old boy" network was threatened. Once Walt died, many prominent women, like Mary Blair, were no longer given assignments.

Did Walt dislike or mistrust women? No!
  • Walt loved, respected and admitted to being influenced by many women in his life including his mother, wife, two daughters, housekeeper, Disney Studio nurse, his secretaries, creative personnel at his studio and more.
  • Walt was an early advocate against sexual harassment in the workplace.
  • While many women who worked at the Disney Studio were in the Ink and Paint department just like every other animation studio, Walt personally put women in other artistic roles from animators to art direction to costume design to other roles that were never available to women at other studios.
  • Walt employed women in a variety of positions of authority, often in charge of their own departments.
  • Walt personally supported individual women to utilize their skills and to grow both professionally and personally.

Walt was NOT racist

Actually, I should just direct you over to the website of my good and respected friend, Floyd Norman, who was kind enough to write an outstanding foreword for my book Who's Afraid of the Song of the South?

Floyd Norman is black. He is also multitalented, funny, a terrific writer and much, much more. He knew and worked with Walt Disney. He even worked as a storyman on the animated feature The Jungle Book (1967).

In the 1950s, a decade before the Civil Rights movement, and when Walt Disney was actively running the Disney Studio, Floyd was hired as an animator and later promoted to a prestigious position in the story department.

That's right. A decade before the Civil Rights movement exploded, Walt hired a black man to be part of the animation department, something that had never happened at any other U.S. animation studio.

Walt wasn't forced to do so as some type of quota. He gave Floyd no special consideration, either positive or negative. He saw that Floyd could do the work and that was enough.

"Not once did I observe a hint of the racist behavior that Walt Disney was often accused of after his death," Floyd told me. "His treatment of people—and by this I mean all people—can only be called exemplary."

“Walt would have hired more Black animators if any had applied,” Floyd continued. “The jobs were there but no other Black animators applied. In those days, there were no schools that taught animation, so that was one of the reasons. I had to go get additional art training before Disney hired me. Walt and I weren’t ‘buddies’ but that was because of the age difference between us of over 30 years. He saw the gag drawings I was doing in my spare time and he was the one who moved me from animation to story.”

OK, before you go on reading my column, take a look at Floyd's essay "Sophie's Poor Choice."

Then go out and buy Floyd's book, Animated Life for some great stories.

In the early Disney animated shorts, Walt occasionally used the standard "black face" gag where something explodes and the character's face is briefly covered in black soot looking much like a performer in a minstrel show.

In addition, cartoons set in a jungle setting often featured exaggerated black cannibals including Cannibal Capers (1930), Trader Mickey (1932) and Mickey's Man Friday (1935) for comic effect. Once again, this was also common in the cartoons of other animation studios and live action films.

One unfortunate caricature was Sunflower, a little black centaurette in the animated feature Fantasia (1940) who is a subservient character, like the cupids, whose primary purpose in life seems to be to assist the other centaurettes, who are white.

At the time, this type of stereotype was not considered racist, but merely a part of the tradition of ethnic humor and cartoon caricature that had been common for decades.

In 1963, the Pastoral Symphony segment of Fantasia was edited for Walt's weekly television show to remove Sunflower, and that is the version that has been usually rerun ever since on television. This editing was done while Walt was still alive and was in charge of approving everything that happened at his studio.

Many critics use the Disney feature Song of the South (1947) as evidence that Walt Disney was racist, misunderstanding that the film is actually set after the time of slavery during the period known as Reconstruction and the black performers in the film appear as free sharecroppers.

If it was during slavery, Uncle Remus could never decide to just pack up and leave since he would be considered property of the plantation.

No black performer who appeared in the film felt it was demeaning. Oscar winning actress Hattie McDaniel told the press, "If I had for one moment considered any part of the picture degrading or harmful to my people I would not have appeared therein".

Horace Winfred Stewart, who voiced Brer Bear, used the money he received from Disney to help found the Los Angeles Ebony Showcase Theater, a theater featuring black actors playing in parts other than maids and butlers.

The film was groundbreaking in showing white and black children playing together as equal friends, something that had never appeared in a movie previously. In fact, every black character is shown as warm and sympathetic.

James Baskett was given an honorary Oscar on March 20,1948 for his portrayal of Uncle Remus. Walt had personally written to the president of the Academy of Motion Picture Arts and Sciences to advocate such an award.

Baskett became the first African-American male to receive an Academy Award. He tragically died of heart problems and complications from diabetes at age 44 just months later on September 9,1948.

After the film, Walt stayed in contact with Baskett, even picking up a record of the singer Bert Williams for him in New York because Walt knew Baskett was a fan of Williams.

Baskett's widow, Margaret, wrote that Walt had been "a friend in deed and we have certainly been in need." Walt had privately helped the Basketts in the last years of James' life.

The black singers portraying sharecroppers were the Hall Johnson Choir. Hall Johnson was a highly regarded African American choral director and his Hall Johnson Choir received national recognition and performed in Broadway musicals and many films. They supplied the voices for the singing crows in Disney's Dumbo (1941) and the field workers in Song of the South (1946).

The proud, intelligent Johnson would not have been willing to put up with overt negative racial content and apparently found none in what he was asked to do for Song of the South or Dumbo. Unfortunately, his choir being associated with the African-American music developed under slavery may have again re-enforced the misperception for audiences that the time period of Song of the South was during the time of slavery.

Disneyland was open to all races. Unlike other entertainment venues, there were no restrictions preventing black families from visiting the park. Other entertainment venues had special "Negro Days" and often did not hire black employees to interact directly with white guests.

While Disneyland had black employees, the two most popular celebrities at Disneyland in its first years were both black: Trinidad Ruiz and Aylene Lewis.

Trinidad Ruiz was a "White Wing" with a distinctively large white mustache who worked on Main Street. He was the most photographed character at Disneyland in the early years and a favorite of Walt.

“Walt not only insisted on having a White Wing for his Main Street, but he personally cast Trinidad for the job,” wrote Disney Legend Van France who co-founded Disney University. “At Walt’s demand, Trinidad received extra pay, and for good reason. For several years, Trinidad was the most photographed person in the Park, and, on his days off, he would come to the Park just to make sure that his replacement was doing the job.”

Aunt Jemima's Pancake House on the edge of Frontierland was hosted by black performer Aylene Lewis, who woud interact with the guests. The live-action character of Aunt Jemima had first appeared nearly 60 years earlier at the Columbian Exposition in 1893.

The Disney restaurant was sponsored by the Quaker Oats Company, who presented Lewis with a special recognition plaque in August 1960 that stated:

"As a result of a heart of gold and a deep sincere desire to make this world a happier place to live in we acclaim her a favorite representative of The Quaker Oats Co. and one of the most lovable 'Disneylanders' to ever grace the premises of the 'Mecca' of all pleasure seekers…Disneyland U.S.A."

Walt himself would often have an early breakfast at the restaurant to talk with Lewis.

Walt welcomed all races. For instance, Tyrus Wong, who was Chinese-American, was the lead artist on the animated film Bambi.

Was Walt Disney Racist? No!
  • Walt employed black people both in onstage and offstage roles at both the Disney Studio and Disneyland. In onstage roles, he encouraged black cast members to interact with all the guests, based on Walt's stated philosophy (and active participation in the People to People program) that once you get to know someone of a different culture you see more similarities than differences.
  • Walt personally hired the very first back animator and storyman in the animation industry. A Chinese-American artist was the lead artist on the animated film Bambi. Other employees from a variety of different races were employed by Walt.
  • Song of the South was not a film that glorified slavery. It took place after the Civil War and was meant to share an important part of American folklore.
  • Song of the South had black performers who were proud to be in the film and did not feel it demeaned them or their race.
  • Some early Disney cartoon shorts did feature unfortunate ethnic stereotypes just like every other major animation studio. As Walt grew older, he made every effort to correct these mistakes (pulling them from distribution) and to never repeat those mistakes.

Shortly after Streep's unfortunate comments, Walt Disney grandniece came out on Facebook to agree 100 percent with everything that Streep shared.

Abigail Disney wrote: "Anti-Semite? Check. Misogynist? OF COURSE!! Racist? C'mon he made a film (Jungle Book) about how you should stay 'with your own kind' at the height of the fight over segregation! As if the 'King of the Jungle' number wasn't proof enough!! How much more information do you need?"

Quite frankly, I need much more information before I condemn Walt. Oh, by the way, Floyd Norman was one of the storymen on The Jungle Book and never saw any racist implications, just the desire to tell a good story, even more than 45 years after the film came out.

It is important to remember that Abigail Disney was barely 6 years old when Walt Disney died and did not spend a great deal of time with her Grand Uncle during that time. Her opinions were not the result of her actual observation and interaction with Walt.

People will believe what they want to believe. Nothing I have written in this column or last week's column will convince some people. In fact, I fully expect to be told that I am naïve and wrong.

Seth MacFarlane and his animated television series Family Guy will continue to promote a false image of Walt Disney as a racist for new generations under the guise that it is funny and, unfortunately, viewers will believe that those cartoons are true.

I do believe that 50 years after Meryl Streep dies, it is possible that she will only be vaguely remembered at best, like so many other award-winning actresses who were internationally popular over the decades like Norma Shearer, Eleanor Parker (more than 80 movies and television shows plus theatrical productions), Clara Bow, and Marie Dressler (famous for the quote "You are only as good as your last picture"). For many people today, it would be difficult to name one film these actresses were in or what they looked like.

I also believe that at that same time Walt Disney will still be lauded for bringing joy, hope and a sense of wonder to the world. That is his legacy.

The real truth that will endure is that Walt was not Anti-Semitic, not misogynistic and not racist. However, some of the people who worked with him were. While he was a "man of his time", Walt struggled to rise above the standards of the time despite the objections of those he worked with who held other beliefs.

Walt deserves better than a thoughtless, cruel and false character assassination.

It is important to speak out.
 

brb1006

Well-Known Member
Original Poster
I honestly can't think of another other Disney Historians and Writers that went that in-depth with The Disney Company then Jim Korkis. The only notable one that comes to mind is Jim Hill.
 

brb1006

Well-Known Member
Original Poster
It's a huge shame Jim Korkis' articles aren't well-known to newer fans of Disney (especially in the age of social media). His write ups that defended Walt Disney from accusations of being antisemitic (which he wasn't) and hating women (which he didn't) deserves to get more more. Kevin Perjurer (of Defunctland fame) would have loved his write ups.
 

Scuttle

Well-Known Member
Man this sucks! Korkis was a Disney historian legend. I used to go for runs listening to him. I learned so much from his knowledge. RIP
 

MR.Dis

Well-Known Member
Mind you, when Streep made those comments she had recently stood and applauded Roman Polanski at the Academy Awards, and was known as a close friend and collaborator of Harvey Weinstein, two men who did far more repulsive things than Walt Disney. So, she’s not a great judge of character.
I always thought that the misguided words of Ms Streep were very strange. It was widely believed at the time that Emma Thompson was the favorite to win the Oscar that year. Such was Ms Streep's prestige, that Ms Thompson did NOT even receive a nomination. I have watched Saving Mr Banks several times and to this day believe it was a hatchet job and a crime Ms Thompson was not nominated.
 

The Rocketeer

Well-Known Member
He seemed to be a great man, I have loved hearing his insights and stories on podcasts and through articles for over a decade. I will have to read his books. Prayers for his family and friends.
 

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